Weekly Opinion Editorial
RELATIVISM IS POPULAR!
by Steve
Fair
Situational ethics takes
into account the context of an act rather than judging the act based on
absolute moral standards. It has been
around since the Garden of Eden when the serpent told Eve that God didn’t
really mean for her to not eat of the forbidden fruit.
Joseph Fletcher, a Harvard professor
of theology, is credited with coining the phrase- situational ethics- when he
wrote his 1966 book by the same title.
Fletcher was an avowed humanist, a onetime ordained Episcopal priest and
later in life an atheist. "We
ought to love people and use things; the essence of immorality is to love
things and use people," Fletcher said.
A passionate advocate for abortion, infanticide, eugenics, cloning and
euthanasia, Fletcher claimed situational ethics was based on ‘love thy
neighbor,’ taught by Jesus. He said all
decision-making should be based on circumstances of a situation and not upon a
fixed truth or law. In Fletcher’s world,
so long as love was the motive, then the end justified the means.
There are two fundamental
categories of situational ethicists. There is the atheist, those who totally
reject the Scriptures as having any bearing on morality, and the religious, those
who actually believe the Bible endorses situational ethics.
Situational ethics is
practiced by every human being in varying degrees. Everyone
makes pragmatic choices or decisions of relative judgment in areas where truth
is not completely clear to them at that time.
The problem is when they abandon truth for expediency. When a person knows their actions are not
right, but their circumstances or situation will be enhanced if they ignore the
absolutes. When they willingly violate
their own convictions and conscience to further a goal, they are practicing situational
ethics. It is never right to do wrong.
In politics, both Parties are
experts in the practice of situational ethics.
Both are boringly predictable on their response to each other’s policies
and personnel (Fox & MSNBC). They generically
criticize the other side, just because they are the other side. Rarely is absolute truth considered, and love
is never the motive. So called principled
people, on both sides, check their ethics at the door and support immoral, unprincipled
people for office because they will further a political agenda. Policy has become more important than
principle.
A recent poll by the Public
Religion Research Institute (PRRI), a liberal polling group, asked the ‘leading’
question: “Do you think an elected
official who commits an immoral act in their private life can still behave
ethically and fulfill their duties in their public and professional life?” The poll found 61% of Democrats and 70% of
Republicans believe an elected official can be two-faced and still be ethical. Pragmatism/relativism
is on the rise.
The logical end of
situational ethics is anarchy; people doing what is right in their own
eyes. The Bible warns about that very
thing. Abraham Lincoln once said, "My concern is not whether God is on
our side; my greatest concern is to be on God's side." Sad to say, but not many want to be on God’s
side these days because you might lose the election.
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